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Seems like while building a career out of condemning the atrocities in Gaza, the IRI officials are taking careful lessons from its perpetrators: turning Iran into an open air prison. [I am in no way comparing the monstrous living conditions imposed on the people of Gaza to Tehran].

Why release Tajzadeh? I wonder? And Jalaipour? Tabataie? Abtahi? … Well, just take a look at how quiet they have been after their release. They are forced to keep deathly quiet, because as soon as they speak out, it’s back to prison for them (as Emad Bahavar was “called” to prison this week). They keep the dissidents in jail for months and months and months, most of it in ghastly solitary confinement, in brutal conditions … and then release them, forcing them to renew their leave day by day … to make sure they remain quiet.

The IRI officials have learned that they can release them … to have them on a leash and make sure they don’t utter a word. It gets less negative media attention if they are outside prison, but they are living inside an open air prison anyway.

And even that’s not working! Just remember Nabavi’s 10 day leave … His home was on fire!

This encounter Samaneh Navab recounts on her blog about meeting Safaie Farahani (who was recently released) demonstrates this to the core.

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Dad was standing in the line at the sandwich shop, and we were standing a bit farther back. Dad suddenly ran to us and said: “hurry up! come and see him!”

At first we thought dad had mistaken him with someone else, but a few seconds later, we too were running towards him. Yes, it was him alright: Safaie Farahani.

My mind had stopped and I couldn’t say anything. We only managed to say that we are so proud of him, and that he keeps our hopes alive.

With this weird smile he replied: our time here [on earth] is almost up. Your hopes should lie with god first, and then yourselves, the younger generation.

Dad told him that I was a student at Amir Kabir University. It was interesting to me that the first thing he asked was: did the university hold the final exams? [there was talk that the exams would be canceled]. So even he knew about this?!

He said that his appeal would be answered any day now, and that there was no way he’d get less than five years. He said that even now they are not free, and they must renew their leave of absence every week.

He seemed very determined, and when mom told him that our hearts are with him and that we pray for him everyday, he said that everybody’s fate rests in god’s hands.

He seemed calm and determined. It was really awe inspiring.

I remembered Galileo, and Tajzadeh, and Nabavi and Abtahi and … I was dizzy.

Goodbye

I woke up this morning and logged on to BBC Persian, as I do every morning … There was the photo of Obama renewing the sanctions, a photo of Shadi Sadr… and beside her, a photo of my dear, dear friend, Kourosh Emam, the celebrated war photographer … dead.

Just like that. Dead.

What does that even mean? Have I been reduced to this? To hearing of a loved ones death and departure from the BBC?

Kourosh had been battling MS for the past decade now. Year after year, his condition would deteriorate. As a toddler I remember him as the great giant, He was 6′2”. When I was a kid, he started using the cane, as a teenager, I saw him on a wheelchair. For the past year, he was bedridden.

But he would take photos still, and his dear wife, Farzaneh, would press the button … in the end, he was too weak to press it himself. His last exhibition was a series of photos he’d taken when his friends would come to his bedside to visit him. He’d placed a ladder opposite his bed, and with the help of Farzaneh, would take photos of the visitors.

One of his most haunting exhibitions was a series of photos he’d taken of the date palms in Khuzestan during the war. Titled “Nakhlhayeh Sar Borideh” [headless date palms], they were a series of photos of those long, lean palm trees that had been beheaded as a result of bombing. There were no humans in the photos, just rows and rows of pictures of the headless, silent trees.

Kourosh was born in 1955, and studied photography at University of Tehran’s School of Fine Arts. He spent years in the frontlines during the Iran-Iraq war taking photos, he spent time as photographer in Lebanon in the early 90s.

Koroush was known as a war photographer. But to me, he will always be Koroush Khan … that jolly giant with the camera around his neck and the backpack full of cool jokes … who would clasp his hands together to try and trick me into believing that he was hiding a bird inside. He would be gone for months and months … and then, every once in a while the bell would ring, I’d run to the door, and there he’d be standing with a bag full of treats, a toy, some odd present he’d picked up for me on one of his travels.

Koroush had a sense of humor, that, along with his wife, is what kept him going all these years through his illness. And he would always promise that when he died, the first thing he’d do was to send photos from “the other side”.

Goodbye dear friend. I’m sure the photos will be magnificent.

This is a video of Tajzadeh giving a speech to student’s before the election.

go do what you want, and we’ll just attend to some little chain murders while you’re away. Tajzadeh sure does have a good sense of humor.

“the hardliners need a very low turnout, because they know that only with a low turnout will Ahmadinejad win. They know that at most, even with all the charity and all the handouts, he will have around 10 million votes. This 10 million is not enough to win a presidential election. But, if only around 20 million participate, they can play around with the votes, give him 2 or 3 million extra votes, put their hands in their pocket and take out a few million votes, and make him the winner. But, if 30 million participate, then they can’t do anything, unless they are planning for a coup d’état to make Ahmadinejad president.  And it seems easier for them to send Mir Hossein Mousavi a letter before the election and tell him not to participate, then to let him participate and then carry out a coup d’état.”

“They are creating a Mother Mary figure [Tajzadeh uses the word "Yousef - Jacob"] out of Ahmadinejad. As if he’s the beautiful, innocent one coming to fight all evil alone. This is while in the past 30 years, no one has used and abused their powers as president much as Mr. Ahmadienjad. He’s the one who is a Representative of the great pharaoh. [referring to the story in the Koran, which was a popular TV show at the time of the election about Jacob the prophet, the good, vs. the pharaoh who is out to get him]. Really, what does Mir Hossein Mousavi have? Ahmadinejad on the other hand, has everything at his disposal. Just look at TV and radio. Night and day they only broadcast footage and words of him that will win him votes.”

“They claim they will carry out a sound election? So why is it that when we ask for an election body to overlook the headquarters, out of the 9000 people they choose, every single one is a supporter of Ahmadinejad and not one person is a supporter of Mousavi or Karoubi? And then Ahmadinejad is the one they call Mother Mary? Who has state TV and radio at his disposal, who has all the election watchdogs on his side, who misuses the provincial visits for the election, who has spent billions and billions [Tomans] for his campaign, so that with this money, he can buy an election.”

“We must understand this with every last cell in our body, we must understand that more important than people, are structures. I ask you, since the constitutional revolution, when have we had a free press? Only in the time reformists were in power and power was divided between two groups – for any reason, outside or inside pressure. Whenever power was centralized in one faction alone, was the press more free or less? how about the elections? universities? student groups? culture and arts? Of course they were more restricted in those circumstances. These are structural differences … If when Khatami was president, he had allowed Mr. Fallahian to continue what he was doing [Fallahian was interior minister under Rafsanjani and many political murders in this time were to be tied to him and the ministry], they would have thrown a red carpet under Khatami’s feet. They would have let him go to international conferences, give speeches, talk … they would have say: “go do what you want, and we’ll just attend to some little chain murders while you’re away”. [students laugh]. But they saw that when Khatami came, many things had to change. Do not remember Khatami’s era only by 18 Tir [9th of July 1999 when militia's attacked the University of Tehran's dormitories]. An entire generation was born after 2nd of Khordaad, even though not all the efforts were succesful. But look at the arts, culture, the press, political parties, society … For the 2nd of Khordaad [the day Khatami was elected in 1997], from 1996 to 1997, the cultural and social evolution and progress that took place in this country was greater than that of 1978 to 79 when the revolution took place. And not even with one nose bleed.

Beware. Don’t make the same mistake our generation did. Those of us who belong to the generation of the revolution, whenever it came time to choose between people, we only looked at their positions on different issues. We would look to see if this man or woman’s views were closer to ours or not. And based on their views, we would choose between them. But we never paid heed to the overall makeup of political structures. We did not notice that the path we were walking was leading us towards the centralization of power in one body. And this centralization of power, irrespective of who is in power, leads to economic corruption, cultural repression, and in the international sphere, to dangerous adventures or isolationism.”

“I said that I would participate in only one debate, and that would be with a representative of Mr. Ahmadinejad, like Mr. Shariatmadari [the notorious Keyhan editor]. I said: let’s sit down with Mr. Shariatmadari and he can reveal my hidden side, and I can reveal his exposed side. To see if what is hidden about us is more disgraceful, or what is quite exposed about him …” [students laugh]

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Mostafa Tajzadeh, the deputy of the Interior Ministry under Khatami, who has been in prison for the past 9 months now, was released today in Tehran.

Tajzadeh is one of those prisoners who was never forced to giving a confession, and famously did not defend himself in his trial declaring that he would not do so until Jannati [the notorious hardline cleric, head of the Guardian Council] was brought to court. Watch that video (I’ve linked to above) if you haven’t seen it already.

I pray for the release of the other prisoners. Next Saturday is the Iranian New Year and I can only think about all the families whose fathers and sons and daughters are in prison.

Tajzadeh with his daughter, and son-in-law:

Tajzadeh with Mohammad Reza Khatami and Mohammad Naeemipour:

The old gang: Tajzadeh with (from left) Mohsen Armin, Mohammad Reza Khatami, Mohammad Naeemipour, Ali Tajernia and Hamidreza Jalaiepour.

Emad Bahavar [1979] is a political activist, writer and the head of “Supporters of Khatami and Mousavi” in the 2009 presidential campaign. He was arrested shortly after the election, and released after two months. He was detained once more, four days ago. And released yesterday.

His recent article in Roozonline, “The destination, was to begin the journey” was the reason behind his recent arrest. I think it is an extremely poignant, intelligent piece. Here is the complete text of the article. The two last questions (in green) are what I have added from yesterday.

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The destination, was to begin the journey

Emad Bahavar
Roozonline – March 6th, 2010

It is now quite obvious that what happened before and after the presidential election was a result of a very clumsy solution devised by security and military forces, to solve the “crisis of leadership” in the future system of the Islamic Republic. A solution that did not solve the crisis, and in fact, inflicted irreversible injury and damage to the very structure and legitimacy of the political system.

The ruling elite try to deny the existence of any political crisis, and to show that indeed it is the reformists who have reached a dead end. But analyzing their behavior and their responses to the aftermath of the election and the “green movement”, proves the opposite. A “political crisis”, in its most urgent form presents itself as a “crisis of legitimacy”, and a “crisis of legitimacy”, at its worse, becomes a “crisis of leadership”. Thus, not only is the system in a political crisis right now, this crisis is no ordinary quandary and is the worst of its kind.

“Who will be the next leader?” “What sort of mechanism will be used to choose the next leader?” “Is the current system of Leadership of the Jurist, in the current context of the constitution, sustainable?” These are questions which reformists, principalists and conservatives have been grappling with. The events of the recent election are in a way the product of different groups thinking of these questions. The events are in fact, a direct result of “serious measures” taken by the most hardline base of the establishment, in response to those questions. The result of the explosive, destructive actions following the election brought to light the very fact that a solution to these questions is not possible by “simple minded solutions” and the “crisis” and “dead end” argued here is much more serious to be solved by an adventurous wing of the establishment on its own.

What was this all about?

These events first seriously began when the most hardline wings of the system, composed of military groups, quasi-miliatry groups and extremist clerics, devised a strategy for “the transfer of leadership”. When Ayatollah Khamenei began his leadership of the country, most groups in the ruling establishment formed a consensus on his appointment and by acting above and beyond any faction or group, he was able to give the system relative stability and solidity. The election of a reformist president during his time, also gave many groups the belief that there is a chance to be active in the system and to reform it, without jeopardizing the stability of the entire system. But there was no guarantee that this stability would continue on forever.

There was no guarantee that when it came time to transfer the leadership to a “new leadership”, the same political stability would remain. By all accounts and all analysis, the system would experience great tension during this period and this tension might undermine its very existence. That is why all political factions within the system, from reformist to conservative to hardline, attempted to put forth a solution to this quandary in the frameworks of their own beliefs. For reasons of which I can not write about, it was the hardliners who were given the opportunity to carry out their solution. They were appointed to establish a “military rule”, a homogeneous ruling system empty and silent of dissent, to create an appropriate circumstance for the period of the transfer of leadership. This is how in 2005, “Mahmoud Ahmadinejad” was chosen to serve as president and to prepare suitable conditions for this period.

What was the hardliners’ solution?

The worst kind of political stability is when the future of an entire system is put to depend on the future of one person, because the smallest change in the top of the hierarchy will influence the entire system. In a monarchy, this quandary has been relatively solved by hereditary rule and the selection of the children or kin of the monarch as the next rulers. In this system, the death of the king and the succession of his son is seen as a legitimate, natural process, and does not undermine the entirety of the system. But in the current ruling system of the Islamic Republic, the mechanisms are neither monarchical or democratic. From one angle, it seems that the Assembly of Experts is chose by the nation to elect a leader, from another angle, the approbation supervision of the Guardian Council over the members of the assembly, means that a substantial number of the nation’s real representatives never make their way through and thus have no say in the selection of the leader. Thus, the very principal of legitimacy and admissibility of the leader by the people [in the tradition of democratic systems] is undermined with the role of “approbation supervision” of the the Guardian Council.

So what was the solution the hardliners put forth? As we know, the hardliners follow extremist clerics like Ayatollah Mesbah Yazdi, who never believed in the selection of the leader by the Assembly of Experts, and has always disapproved of this article of the constitution. The emphasis of Ayatollah Yazdi on the appointment of the leader is based on a theory of “seeking and appointing” -  not electing. Thus, the solution of the hardliners for the transition process is something like a hereditary monarchy, with the different that the new leader does not necessarily have to be next of kin. In the view of Ayatollah Yazdi, the current leader has ways to seek the opinion of the twelfth Imam [who will return from occultation one day], and when notified of the Imam’s choice, inform the Assembly of Experts. The Assembly of Experts will in turn swear allegiance to the new leader on behalf of the nation and through this mechanism, the people’s approval will be satisfied. Thus, the new leader will be appointed by the old one (he will be “sought and appointed”), will have holy legitimacy, and through the approval of the Assembly of Experts (an indirect swearing of allegiance by the people) also have the people’s approval.

The belief of the hardliners is noting but a recreation of theory of the caliphate. The Assembly of Experts and parliament are nothing but a seal of approval for the caliphate. Hardline Shi’as in this way are very similar to hardline Sunnis. They believe that by implementing these theories, the tensions during the transition period will reach a minimum, and these tensions will be limited to insignificant political dissent and disapproval. In this way, the old leader will appoint the new one, and the Assembly of Experts will approve.

But the real quandary for the hardliners was implementing these plans, not writing them, as they had been written long ago, from the time of Sheykh Fazlollah. How can it ever be brought to fruition in the time of reformist publications, numerous newspapers, well known intellectuals, and clerics deeply opposed to such views? Is the implementation of such a project possible in such a pluralistic, politicized environment?

How did the hardliners’ project begin?

The hardliners were appointed to create a military government, homogeneous and clear of dissent, to pave the way for the new leadership. For this purpose, Ahmadinejad was chosen as president in 2005 and most of the positions on his cabinets were taken by former military officials. The hardliners’ plan was written out in “two parts”, for two presidential terms. In his first term, Ahmadinejad was appointed to either control or destroy the potentials created in civil society during the reformist era. The aim of this period was to “return to square one”. In this period, student associations, NGOs, political parties and the press were put under excruciating pressure, to attempt to return to the pre-1997 era [before Khatami].

The most important part of the project however, was to do with Ahmadnejad’s second term. The second term was a “period of elimination”. Two groups of political players had to be eliminated. One group which was a “barrier”, and one group which was the “goal”. The reformists were a barrier to the hardline project. It could be predicted that they would be vocal in their opposition to election fraud. So a scenario was written to widely arrest and eliminate the reformists, by accusing them of a “velvet revolution” and “soft overthrow”.

A second group which was to be eliminated consisted of moderate conservative politicians who had traditional been an ally to Rafsanjani. The goal was to eliminate Rafsanjani and his allies, because, in the view of hardliners, this group would have a big role in determining the next leader. Before the election, and in Ahmadinejad’s first term, there was great effort to take many of Rafsanjani’s close allies to court, people like Rowhani, Mousavian and Mehdi Hashemi. And that attempt was not very successful. The process of eliminating Rafsanjani was to begin with Ahmadinejad’s televised debate, and by firing up the nation, it was to be carried out swiftly.

Thus, by imprisoning more than 500 political and civil activists, and eliminating conservatives from the top of the ruling establishment’s hierarchy, a suitable environment for the period of transition was to be prepared. In such an environment, there would even be an appropriate chance for changing to constitution to be more inline with the principle of “seeking and appointing”. But as we saw, all did not go according to the hardliners plan. The green movement was born.

What really Happened?

The discussion about how the green movement was born requires a lot more space, and will  not be the focus of this article. But what is quite obvious is that this movement was a blow to the hardliner project which they had been planning for years. Not only did they not achieve an appropriate environment for transferring leadership, but rather, the political landscape of the country was badly shaken. The hardliners expected to see hopelessness and silence from political activists and the public, after a brief period of protest following the election. But just the opposite happened. The protests saw no end and they became louder and louder every day. Even those people who had previously been apolitical and disinterested, got involved. Thus, not only were the political not silenced,the apolitical became active as well.

The hardliners project was defeated. The reformists stood their ground and did not back down. Imprisoning the reformists was not a victorious strategy, and did not have the desired result. The resilience of some reformists actually gave more life to their cause. Rafsanjani with his insightful brilliance, deterred any attempts by the hardliners to be eliminated. Not only did he not lose his position, he wisely kept his distance with the leadership.

The hardliners solution for this period of transfer was a simple minded “the use of brute force”. They assumed that technology and money would be enough. But the result was just the opposite of what they had planned for. The legitimacy of the system was greatly tarnished, and over night, its national and international appeal was damaged. Many of the system’s previous supporters became doubtful. The stability of the system was greatly undermined and the fracture between the people and the political elite became wider.

Thus, the effort of the hardliners was to return things to the way they were before the election. They tried to substitute their betrayal of the nation with violence. But whatever they did, it created a worse situation.

The blow that the hardliners forced on the system was worse than what any opposition could do. The damage and destruction brought on the system after the  election was the sole responsibility of military and quasi military forces which were the masterminds of the project. Only relying on their might and financial backing, they jeopardized the very existence of the system.

What was the role of pragmatic conservatives?

Last year, a group of conservatives had sent a message to reformists, asking them not to announce a candidate for the presidential election, and instead to back the conservative candidates (someone like Qalibaf, Larijani, etc). The argument was that if the reformists have no candidate, there will less of a consensus on Ahmadinejad, and the moderate conservative would win. In the view of these pragmatic conservatives, that was the only way to unseat Ahmadinejad. The reformists of course turned down this offer. In their view there was no way to be sure that a consensus around Ahmadinejad could be broken. The conservatives took orders after all, and the harliners were bent on keeping Ahmadinejad in power. The only power that could unseat Ahmadinejad would be a nation wide momentum, like that of the 2nd Khordaad [when Khatami was elected], not backroom deals between political factions. Thus, the reformists put their efforts in nominating Khatami again, and recreating 2nd of Khordaad.

Now, after nearly a year, individuals like Ali Motahari send letters to Mousavi and ask him to back down, and leave the job to moderate conservatives. The likes of Motahari argue that so long as the reformists are active, the hardliner and conservative consensus around  Ahmadinejad will not be broken. But if the reformists back down, the conservatives themselves will take care of Ahmadinejad.

This time too, the reformists and Mousavi’s response was negative. If Karoubi and Mousavi back down, not only will this not weaken Ahmadinejad, it will allow for a swift move on the part of hardliners to eliminate conservatives as well. The only reason that Rafsanjani’s allies and moderate conservatives have gone unscathed is that the hardliners have been busy with the repression and silencing of the green movement. The pragmatic conservatives underestimate the hardliners. If the hardliners remove the “barrier” that is the green movement, they will go straight for the conservatives. We must not forget that the actual aim was Rafsanjani and his allies, and the project remains unfinished. If the hardliners are not deterred, the pragmatic conservatives will not fare any better than the reformists.

During the months following the birth of the green movement, pragmatic conservatives tried to steer clear of the fights so that the two reformist and hardline factions would wear each other down. So that once both these factions were completely weakened, they could emerge as “the third force” or “saviors” and take control of government. But what happened was that the conflict between reformists and hardliners grew worse by the day and the political landscape was becoming ever more polarized and radicalized to a point where the entire system was at risk and there was no place for the conservatives.  That is why these conservatives decided to play a role in the events, after seven months of silence. A mediating role. The letter Mohsen Rezaie wrote to the leader, their attempts to reform election laws and to take Saeed Mortazavi [Tehran ex prosecutor general] to court, an attempt at changing the head of the police forces and the IRGC, parliament’s reports on government’s violations of law, their efforts to free imprisoned reformists and their numerous interviews in criticizing the government were all efforts on the part of pragmatic conservatives to end the conflict. Their efforts became more apparent after 22 Bahman [31st anniversary of the revolution].

What is waiting ahead?

The events of 2009 were a result of the deadlock in the reformist movement between 2002-2006. Who can clearly guess the repercussions of eliminating the reformists all together? The silencing of the symbols of the green movement has not destroyed that movement, but taken it to the inner layers of society. The green movement was beyond just “street protests” to be killed off when protests were no longer possible. The demands of this movement are very serious and the lack of a response to them leads the way for possible future political crises and more tension. Right in that moment when the hardliners think everything has come to an end and everything is calm, everything will start anew.

Two groups have always offered a wrong analysis of the green movement: an opposition which wants to overthrow the system, who interpreted the street protests as a “last action before the fall of the system” [a reference to Mohsen Sazegara] and the other group is conservatives who thought the green movement is the only obstacle towards a final stability of the system. (a writer in the conservative magazine Panjereh [Window] had declared the “end of history” right before a “final sin”; a sin that was the greatest sin of all and was the product of the devil).

The green movement however is a reformist, peaceful civil rights movement with clear demands, which is stubbornly trying to create better living conditions for all citizens. Thus, this movement will continue to live beyond the frameworks of those two groups, and will continue to speak out of its demands to the rulers, in whichever way possible, – and not just street protests. With the eruption of every national or international crisis, there is the chance that more street protests will take place. Even though Ahmadinejad has spent a great budget giving charity to the impoverished populations, with growing inflation and unemployment, this group too has much to protest. Amir Mohebian was right when he said: “Mousavi couldn’t tie the struggle of the lower classes to that of the middle class” but certainly, Ahmadinejad is up to the task.

2- Reformists and their leaders will not stop protesting. But the protests of the pragmatic conservatives will be much more effective and useful when they stand with the green movement, and not when they are alone. One of the reasons the reform movement was defeated was that Saeed Hajjarian’s strategy of “pressure from below, bargaining from above” never materialized. There was no pressure from below, and those around presdient Khatami had no ability to bargain.

The green movement is the restructuring and the reforming of the reform movement. When Hajjarian was in prison and was preparing for his televised interview, his strategies were being implemented outside prison. In an unwritten agreement, the people and the leaders of the green movement were pressuring [the ruling establishment] from below, and the bargaining was being done by the conservatives from above. This was an effective, realistic dividing of the responsibilities.

3- Up to this point, the hardliners have been defeated in their project. They have not been able to unseat Rafsanjani, and they have not been able to imprison Khatami, Mousavi and Karoubi. Even if Tehran does not see any other street protests, the political environment is so tense and inflamed that it will not allow them to carry out any other projects.

But we must remember that the hardliners are so determined to take the next leadership of the country that they are willing to put the country under any pressure. In order to create extreme circumstances, they are even willing to go to take the country to war with neighboring countries. We know that a war is a good excuse to carry out certain political decisions inside the country. (Faridedin Adel, the son of Hadad Adel [hardline ex-speaker of parliament] has predicated in an article that Iran will be going to war with Turkey in the next few months).

4 – It has become quite obvious to the ruling establishment that the hardliners’ solution for the transfer of leadership is very very costly, and full of risk. And that even if this project was to succeed, sustaining it (in terms of its national and international legitimacy, economic difficulties, etc) would be near impossible. That is why we can be hopeful that in the future, the reformists and the pragmatic conservatives will also have the chance to put forth their  solution. These solutions include democratizing the parliament and the Assembly of Experts, eliminating the approbation supervision of the Guardian Council and creating a “Council of Leaders”.

The destination, was to begin the journey.

We can clearly witness two defeats for the contemporary  hardline Shi’a movement: the executions of Sheykh Fazlollah and Navab Safavi. Ayatollah Khomeini too left them dissappointed when establishing the Islamic Republic, by incorporating modern democratic institutions within the frameworks of the system. After the ayatollah’s death, the hardliners spent years trying to reclaim their century long pursuits. But in the last instant, with the rise of the “Imam’s prime minister” [Mousavi], a great movement took shape. The birth of the green movement was an end to the hardliner project, and marked another disappointment for them in history. The family of Ayatollah Khomeini raised their voice in protest and many of the marjas [grand ayatollahs], even some of the most conservative, spoke out in criticism.

If there is any group that is guilty of attempting to overthrow the system, it is the hardliners who wanted to overthrow the “Islamic Republic” and replace it with a “Shia Caliphate”. Mousavi had no choice but to disagree with such a move, even though it had a heavy price for him and the people. Mousavi consciously paid this  price to steer the reformists out of deadlock, because the reform movement is the only way of saving the democratic aspects of the system, and saving the Islamic Republic.

The hardliner project for eliminating the democratic aspects of the system was defeated with the birth of the green movement. The green movement reached its aim right at the start; whatever it might gain hereafter, are all added achievements. The destination, was to begin the journey.

The Iranian New Year is called Norouz [New Day]. So besides the regular spring cleaning, carpet washing and new year shopping, families try to “new” everything. If we ever needed anything for our house, furniture, appliances, etc, unless it was badly needed, my parents would prefer to change that item near Norouz, so it would, as they say, “start fresh” in the new year. My mom always made us refurbish our sock drawer. All the old socks have to be thrown out [unless still usable] and replaced with new ones.

This policy can of course go too far and become wasteful. But at least the way it was done in our family, it was never like that. It was just a simple rule: if you need something and it can wait a while, buy it for Norouz.

As kids growing up outside of Iran, my siblings and I did our yearly shopping for school supplies and clothes and shoes not in September but in March. It is an absolute must that the kids have some thing new to wear for the new year celebrations and my parents made it a ritual for us … and we loved it.

One of the very best episodes of The Stories of Majid [Ghesehayeh Majid] I wrote about months ago is the one titled “Clothes for the New Year”. Majid has his heart set on a new suit for Norouz, and his grandmother can’t afford one. So he sets out to get the neighborhood tailor to alter a used suit a friend of the family has given them. The problem is that the tailor is very busy with new orders, and has no interest in spending time on alterations for Majid.

Now multiply this story by 12 to 14 million (estimated population of Tehran). Every family, no matter how financially privileged or unprivileged, tries to renew something in their house or for the family. The story of Majid is the story of many kids in Iran.

In the public school I went to, you could tell the family’s financial status by the amount of “newness” scrawled over the students after the holidays. Some would come to school on April 4th [first day of school after the holidays] soaking in new gear from head to toe. Other students would settle for a new pair of shoes, a new bag, or even just a new pencil case.

The annual Norouz Bazaar also offers families with reasonably priced goods, and is always overflowing with people. You can buy pretty much everything at the bazaar, from kitchen appliances to shoes and nuts and chocolate. As a result, the traffic in Tehran is just horrendous. Just horrible this time of year. But somehow, I don’t mind it. The weather is warm and breezy, and there is this sense of excitement in the air, and I just can’t get angry or miserable at the traffic. I just can’t.

Here are photos from the bazaar and Tehran’s even busier than usual metro stations this year.

Emad Bahavar [1979] is a political activist, writer and the head of “Supporters of Khatami and Mousavi” in the 2009 presidential campaign. He was arrested shortly after the election, and released after two months. He was detained once more, two days ago.

His recent article in Roozonline, “The destination was to begin the journey” was the reason behind his recent arrest. I think it is an extremely poignant, intelligent piece, and I will be bringing you the translation in 3 parts. You’ll have to wait for part III to understand the name (or read the original at Roozonline), but despite the completely different worlds, it took me back to Robert Frost’s two roads.

[update: Emad Bahavar was just released]

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The destination was to begin the journey
Roozonline – March 6th, 2010

It is now quite obvious that what happened before and after the presidential election was a result of a very clumsy solution devised by security and military forces, to solve the “crisis of leadership” in the future system of the Islamic Republic. A solution that did not solve the crisis, and in fact, inflicted irreversible injury and damage to the very structure and legitimacy of the political system.

The ruling elite try to deny the existence of any political crisis, and to show that indeed it is the reformists who have reached a dead end. But analyzing their behavior and their responses to the aftermath of the election and the “green movement”, proves the opposite. A “political crisis”, in its most urgent form presents itself as a “crisis of legitimacy”, and a “crisis of legitimacy”, at its worse, becomes a “crisis of leadership”. Thus, not only is the system in a political crisis right now, this crisis is no ordinary quandary and is the worst of its kind.

“Who will be the next leader?” “What sort of mechanism will be used to choose the next leader?” “Is the current system of Leadership of the Jurist, in the current context of the constitution, sustainable?” These are questions which reformists, principalists and conservatives have been grappling with. The events of the recent election are in a way the product of different groups thinking of these questions. The events are in fact, a direct result of “serious measures” taken by the most hardline base of the establishment, in response to those questions. The result of the explosive, destructive actions following the election brought to light the very fact that a solution to these questions is not possible by “simple minded solutions” and the “crisis” and “dead end” argued here is much more serious to be solved by an adventurous wing of the establishment on its own.

What was this all about?

These events first seriously began when the most hardline wings of the system, composed of military groups, quasi-miliatry groups and extremist clerics, devised a strategy for “the transfer of leadership”. When Ayatollah Khamenei began his leadership of the country, most groups in the ruling establishment formed a consensus on his appointment and by acting above and beyond any faction or group, he was able to give the system relative stability and solidity. The election of a reformist president during his time, also gave many groups the belief that there is a chance to be active in the system and to reform it, without jeopardizing the stability of the entire system. But there was no guarantee that this stability would continue on forever.

There was no guarantee that when it came time to transfer the leadership to a “new leadership”, the same political stability would remain. By all accounts and all analysis, the system would experience great tension during this period and this tension might undermine its very existence. That is why all political factions within the system, from reformist to conservative to hardline, attempted to put forth a solution to this quandary in the frameworks of their own beliefs. For reasons of which I can not write about, it was the hardliners who were given the opportunity to carry out their solution. They were appointed to establish a “military rule”, a homogeneous ruling system empty and silent of dissent, to create an appropriate circumstance for the period of the transfer of leadership. This is how in 2005, “Mahmoud Ahmadinejad” was chosen to serve as president and to prepare suitable conditions for this period.

What was the hardliners’ solution?

The worst kind of political stability is when the future of an entire system is put to depend on the future of one person, because the smallest change in the top of the hierarchy will influence the entire system. In a monarchy, this quandary has been relatively solved by hereditary rule and the selection of the children or kin of the monarch as the next rulers. In this system, the death of the king and the succession of his son is seen as a legitimate, natural process, and does not undermine the entirety of the system. But in the current ruling system of the Islamic Republic, the mechanisms are neither monarchical or democratic. From one angle, it seems that the Assembly of Experts is chose by the nation to elect a leader, from another angle, the approbation supervision of the Guardian Council over the members of the assembly, means that a substantial number of the nation’s real representatives never make their way through and thus have no say in the selection of the leader. Thus, the very principal of legitimacy and admissibility of the leader by the people [in the tradition of democratic systems] is undermined with the role of “approbation supervision” of the the Guardian Council.

So what was the solution the hardliners put forth? As we know, the hardliners follow extremist clerics like Ayatollah Mesbah Yazdi, who never believed in the selection of the leader by the Assembly of Experts, and has always disapproved of this article of the constitution. The emphasis of Ayatollah Yazdi on the appointment of the leader is based on a theory of “seeking and appointing” -  not electing. Thus, the solution of the hardliners for the transition process is something like a hereditary monarchy, with the different that the new leader does not necessarily have to be next of kin. In the view of Ayatollah Yazdi, the current leader has ways to seek the opinion of the twelfth Imam [who will return from occultation one day], and when notified of the Imam’s choice, inform the Assembly of Experts. The Assembly of Experts will in turn swear allegiance to the new leader on behalf of the nation and through this mechanism, the people’s approval will be satisfied. Thus, the new leader will be appointed by the old one (he will be “sought and appointed”), will have holy legitimacy, and through the approval of the Assembly of Experts (an indirect swearing of allegiance by the people) also have the people’s approval.

The belief of the hardliners is noting but a recreation of theory of the caliphate. The Assembly of Experts and parliament are nothing but a seal of approval for the caliphate. Hardline Shi’as in this way are very similar to hardline Sunnis. They believe that by implementing these theories, the tensions during the transition period will reach a minimum, and these tensions will be limited to insignificant political dissent and disapproval. In this way, the old leader will appoint the new one, and the Assembly of Experts will approve.

But the real quandary for the hardliners was implementing these plans, not writing them, as they had been written long ago, from the time of Sheykh Fazlollah. How can it ever be brought to fruition in the time of reformist publications, numerous newspapers, well known intellectuals, and clerics deeply opposed to such views? Is the implementation of such a project possible in such a pluralistic, politicized environment?

How did the hardliners’ project Begin?

. . . .

What really happened?

. . . .

What was the role of pragmatic conservatives?

. . . .

What is waiting ahead?

. . . .

The destination was to begin the journey

. . . .

After writing a little about Azad University, for some time now, I’ve been meaning to write about Payam-e Nour [Messenger of Light] University.

The university was first established in 1989, as a distance learning institution where students had the option of attending one class per week and taking their exams at the university, or having it mailed to them at home.

In recent years, to meet the growing demand, the university has greatly expanded. With the rise of Ahmadinejad, it has also served as the academic backbone of the current establishment. Front runners in Ahmadinejad’s administration have neither the ancestral/religious weight of the likes of Larijanis, etc or the academic/scholarly weight of former heads of the establishment. Many in the current administration rely on Payam-e Nour to give them their scholarly bend which it seems, the Iranian officials think they must have. Thus, a number of Ahmadinejad BFFs hold professorial positions at the university, including Mohammad Ali Ramin (even though they do not even have university degrees consistent with what they teach. When asked about this, Ramin replied that he has done a lot of “personal reading” and that’s why he is fit to teach). The reason why they went for Payam-e Nour is that given the administrative hierarchy, it is much easier to penetrate than more renowned universities where such a thing would be met with a wave of criticism from well known academics inside Iran … and would thus raise quite a stir.

On the other hand, you probably have not heard about Ahmadinejad’s infiltration of Payam-e Nour, now, have you?

Now Farce News [the media wing of Ahmadinejad & Co] quotes the head of the Qom Payam-e Nour University as saying that “Payam-e Nour is considered one of the top five universities in the world.” [I've put a photo of the article above]. Cleric Reza Ali Karami further went on to say that the university is ranked with the top five in the world “in terms of articles.”

“in terms of articles”? How very scholarly a statement indeed.

Here’s the entire article:

MUST READ

I’ve been meaning to sit down and write a piece about the role of certain Iranians in the expat community in the movement inside Iran. About Mohsen Sazegara, Makhmalbaf, Sajdadpour, Ganji, etc. I was quite taken aback when I read that Mohajerani had visited the WINEP (Washington Institute for Near East Policy – an offshoot of AIPAC). Or Sazegara and Nabavi’s push for the “Trojan Horse” (the word makes me shiver now each time I hear it). Makhmalbaf’s comments on sanctions or his claimed status as a “representative” … I can go on forever.

Well, Muhammad Sahimi has done it better than I ever could.

If you are at all interested in Iran or Iranian affairs, do not miss this article: Different Shades of Green.

The article ends with the paragraph:

The Green Movement and the struggle for democracy in Iran are the result of the sacrifices of countless courageous Iranian men and women for over a century. Their fate should be decided in Iran, not in Western capitals, particularly Washington. Iranian people are fully capable of advancing their own democratic cause.

When I see that first glimmer of spring, no matter how small or faint … the weather growing just barely warm enough for my nose not to freeze, or seeing the smallest glimpse of green on a tree on my way to school … I think of Iran, of Khuzestan, of my grandmother, of the excitement in the air this time of year … the horrible, terrible Tehran traffic and pollution which explodes as people start doing their last minute shopping … but is also sprinkled with anticipation … kids anticipating two weeks off from school, families waiting for the holidays … Spring is a beautiful time to be in Iran. And oh how much I miss it when I am not.

In my hometown of Khuzestan, which endures some of the hottest climates in Iran, spring is cool, breezy, beautiful. The naranj [seville orange] grows ripe and sweet, like nowhere else in this world. My grandfather’s garden, which he carefully attends to year round is infused with the naranj blossoms – what we call bahar naranj.

Close your eyes, tilt your head ever so gently and take a deep breath. The scent is intoxicating.

Every year, a few days before the new year, we make the long, 14 hour drive from Tehran to Khuzestan. In fact, for years, the provinces we passed on our trip were the only provinces I knew by heart: first comes Qom [known for its clerics I would watch with fascination as we drove through the city], then Arak [known for the best doogh (yogurt drink) on the planet], then Lorestan [one of the most beautiful provinces in all the country, a truly magical spectacle of nature]. During my childhood, Iran for me meant Tehran, the capital of work  and school, Qom, Arak and Lorestan, passageways … to Khuzestan … the capital of the WORLD!

We usually made it to my grandfather’s home around dinner time. And he would run to the yard, to open the garage door for us. Watching him open that huge, archaic blue door, [since, he's colored it green] and running to the yard to give him a huge, huge hug.

We spend the day among the citrus orchards, spend the nights around a huge table, talking into the wee hours of the night. Some nights, we sleep in the little house my grandfather built long ago in the orchards. A house filled with dozens and dozens of people: aunts, uncles, cousins.

Their chatter, the sound of dozens and dozens of spoons and forks during dinnertime, the whispers you hear as people talk to one another even though the lights are all out … the little birds who join us (the house has no doors when it is empty and so a few birds always nest there with us during spring) … it’s all music to my ears.

………. And that’s the story of so many of us living far from our homes. Home will always be where your heart wanders … not where your feet walk. And no matter how comfortable your surroundings, your heart shatters into a thousand pieces each and every time you remember … each and every single time you remember your grandfather peeling an orange for you he’s just picked from the citrus tree, remember that twinkle in your brother’s eye as he excitedly opens his gift … or just the breeze caressing your hair as you walk hand in hand in the garden …

I even miss the spring cleaning, as much as I always tried to run away from it. All across the city, you’ll see carpets hanging from rooftops – left to dry after a good wash by the household. The carpets are brought into the yard or roof, detergent and water is sprinkled on top … and then the kids are called into to walk as franctically as they can … to give the carpet a good, clean kick.

I love the skylines of Tehran during spring. In some streets, the carpets are hanging off rooftops, windows, front doors  … as far as the eye can see …

Here are some of photos of this years cleaning festivities.

I first wrote about Mohammad Ali Ramin, the deputy at the Cultural Ministry and Ahmadinejad BFF on November 9th.

He’s back now, with more mind-numbing statements.

Following the suspension of both Etemad and Iran Dokht, Ramin was interviewed by state TV. He said that in Europe and North America, they do not suspend publications which break the law, but rather, suspend the licence of the jouranlists responsible for the pieces and deprive them of their rights as citizens. He said that the current press laws are “putting the cultural ministry in a bind” and that he hopes the “new and improved laws which will be given to parliament soon will allow officials to do the same in Iran: not suspend publications, but go after the “delinquents and criminals” responsible for the crime.”

He continued: “look at what’s happening now! Someone who has for eight months has been reponsible for leading riots and creating chaos, is sent to prison. When he is released, he bands together with a number of other people like him [who are also criminals] and takes the reign at not one, but two publications.”

It seems he is referring to Mohammad Qouchani, the brilliant young journalist who after his release, continued on as editor in chief of Iran Dokht and Mehrnameh.

This is what we’ve come to, an illiterate criminal like Ramin labels one of Iran’s most brilliant writers a ‘delinquent and criminal’.

This is while RHANA [Reporters and Human Rights Activists Agency] quotes the editor in chief of Etemad, Behrouz Behzadi, as saying that with the suspension of the newspaper, nearly a thousand people have been put out of work and are now without income.

In 1885, Jane and Marcel Dieulafoy set foot in Susa – an ancient city in the South of Iran – after having journeyed Marseilles to Athens and then to Istanbul, Poti, Jolfa, Tabriz, Qazvin, Tehran, Isfahan, Persepolis, Shiraz, Sarvestan and Firuzabad. Much of the journey was conducted horseback and they arrived after having suffered numerous hardships and illnesses through out their journey.

The arrived in Susa via Bushehr and Mesopotamia to begin the long, grueling process of excavation. Jane has a most delightful three volume epic on her journeys throughout Iran published under the title Le Tour de Monde. At the time, Nasseraddin Shah was the absolute monarch of Iran. Quite ignorant of the benefits of history or architectural marvels, he let the French team excavate freely and with no interference. This effort led to the unearthing of the Apadana Palace at Susa, in the Iranian province of Khuzestan.

More than half a century later, Professors Grishman and Counter – French and American respectively – continued excavation in that region unearthing amonst others, what is today known as Choqa Zanbil – an Ilami temple dating back 3700 years.

With the arrival of the foreigners, Iran was faced with its first formal proposal for excavation. Having no clear idea of its benefits or reasons, the Persian government made no clean-cut guidelines for what they could – or could not – do. Of course, the Persians knew gold and jewelry were valuable commodities.  Other priceless relics made of stone were of no interest to them.

Referring to a governmental document during that time we find: Discovered valuable objects such as gold, silver or jewelry will be the property of the Iranian government, but since the French officials have taken a lot of pain to unearth the objects, the Iranian government is permitted to sell half of these antiques to the French team at a reasonable price and should the government decide to sell the other half, the French government will be given the first priority.”

The efforts of excavation in Iran were so sumptuously rewarding that the Shah’s representative granted France exclusive rights to excavate in Iran. That was followed in 1900 by a revised agreement drafted in Paris. At the time Muzafferadin Shah was the ruler of Iran and he granted “exclusive concessions to make permanent excavations and dig out artistic and historical and ancient objects throughout Iran.”

Under such agreements the entirety of Susa was handed to the French. Today, when visiting this ancient site you will be faced with ancient white broken marble. What the French could not take with them, they blew up with dynamite.

After the constitutional revolution, parliament cancelled all monopolized concessions. The British feelings towards the rights given to France were also not completely unrelated to this cancellation.

But perhaps ever since, we Iranians have been going over the same old dilemma: Do we let the foreigner excavate and walk away with our treasures? Or, being quite powerless in excavating ourselves, do we just let our ancient treasures lie buried until a time and place when we ourselves have the power to raise them from the grave? In the process of course, always risking looting and theft? Is it better to have our treasures leave Iran, but stay safe, or should we keep them ourselves?

The hills around Choqa Zanbil and Susa are sights frequented by looters and tourists [with shovels] alike.

The most the Heritage Organization [responsible for excavations and preservation of the sights] has been able to do is to mark certain hills with a thin yellow tape indicating hidden treasures beneath. This has in fact helped the looters, and they know exactly where to look.

In Tehran, I have walked into the homes of a number of people who actually maintain a museum of their own in their house – all by buying these artifacts and objects in the black market. And while there are no formal auction houses selling these relics, there is quite a vibrant market for them underground.

I go back to this question when looking at photos of the basement of the National Museum of Iran where some of our most valuable treasures are kept. Take a look at these photos and weep.

The box is labeled “bones”

So That’s Why!

A few weeks ago, I wrote about the suspension of Mayor Qalibaf’s newspaper, Tehran-e Emrooz, following the accusation that the logo looked like a dancing woman.

Two days ago, it was reported that the Etemad newspaper was also suspended (I will have more on that today). I featured a photo of their staff in one of my posts. This is a logo of the newspaper:

Now, my friends have figured out WHY Etemad was suspended. If you too want to know the reason, look below. I suggest that if the editors of Iranian newspapers want to keep their publications afloat, they abstain from using such provocative logos. You’d think they would have figured it out by now after dozens and dozens of newspapers have been shut down in the past few years. This kind of profanity can NOT be tolerated in the Islamic Republic of Iran.

Benyamin rules the day.

Given that I write mostly about Tehran, you gotta have known a Benyamin Bahadori post was coming sooner or later.

His latest album, 88 (pictured below) was one of the best selling albums of the year (although, given the amount of “illegal” music sharing in Iran and the underground market those things are very hard to measure), and he is just fresh from playing to a sold out crowd in Tehran’s Milad Tower last night. 88 has been the highest grossing album of all time in Iran, at more than 2 million albums sold.

Some of the tracks on this album and the last have a good beat, but besides that, he does not have much else going for him. Given that the underground market is ripe with the best pop music in the world, the question everyone asks is: what makes him such a popular choice? His voice is only mediocre. His lyrics are banal. His numerous attempts at plastic surgery have made him look like hundreds of other boys you’d see in a cafe in Tehran, and so his looks alone can’t be his selling point.

But I think that’s precisely what has made him so wildly popular: his familiarity. Besides that, he has a brilliant PR machine that knows just how to navigate the ever growing demand of fans and the censors at the ministry of culture. And as I mentioned, though his music overall is nothing exceptional, both with this current album and the last, he manages to put forth one or two really good songs – and that’s what carries his name far and wide. Everywhere you go in Tehran, those two songs are playing … in old, beat-up taxis, in fresh-from-the-water BMWs driven by hip 18 year olds … I bought 88 in Tehran last month, and I only play it up to the fourth track – while there are 18 songs in the album.

When he released the song that made him a household name, Donya digheh mesleh thou nadareh [the world will never seen someone else like you] (his publicist claimed the song was “leaked” which shows they must be familiar with PR gimmicks in other parts of the world), you could literally hear it coming at you from a dozen places in the street – no matter where you were standing.

You see, this is where the underground market actually is an advantage: I remember precisely Benyamin’s rise to fame, and it was basically through word of mouth. Once a few taxi drivers and students started listening to it, it spread like wild fire.

Here are more photos from last night’s concert.

Here is a Soroush cover, dating back to November 20th, 1982 featuring an article/interview with Mir Hossein Mousavi. I can’t believe it, I wasn’t even born then! The issue features an interview with Mousavi, and articles about his first year in office.

Soroush is the offial IRIB [Islamic Republic of Iran Broadcasting] magazine. My dear, dear friend, the late poet, Gheysar Aminpour for years was editor in chief of Sorush-e Nojavan (Sorush for Young Adults) – similar to Kayhan for Kids which I’ve previously covered.

Spend some time and try to take this in. IRIB currently will not even allow the face of Mousavi to appear anywhere on its channels or magazines. Commentators on IRIB frequently call him “the leader of the riots”, etc, etc. And once, long ago, they featured him on their front page.

These pages are 28 years old, and back then, they had nothing but praise for him.

Snippets from the article (not included in this post):

One of the most positive aspects of the current government [led by Mousavi] is their efforts at reconstruction and facilitation in impoverished regions.

Comparing the country’s economic record with last year, we see that in less than a year the government has been fairly successful at responding to the economic crisis.

[quote from Mousavi interview] Our strategic victories in battle (Iran-Iraq war), despite all military, economic and political problems, has made our foreign policy a force to be reckoned with.

[quote from Mousavi interview] Iran will continue and promote healthy economic ties so long as it does not jeopardize our sovereignty and based on a policy of respect.

[h/t Agh Bahman]

Mana Neyestani on a poster for The Fifth Anniversary of Persian Cartoon.

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Mana Neyestani is an Iranian cartoonist. He first became a household name when he started working for reformist newspapers like Asr-e Azadegan, Sobh-e Emrooz, Neshat, etc [since, every last one of these publications has been banned]. He made headlines when he was arrested following a cartoon he drew depicting a cockroach speaking Turkish Azeri.

Like hundreds of other jouranlists, writers and artists, Neyestani now lives far from his homeland, in exile. But his cartoons have not lost that magic touch. They are now even more avidly sought, following the June 2009 election.  I have frequently used his cartoons in my posts.

More recently, he has been drawing a cartoon strip about a family in post-election Tehran.The family’s last name is Dargir. Dargir in Persian means “in a bind – caught up in trouble”.

He himself writes regarding the cartoons:

This collection of cartoons are about a middle-class family named “Dargir”. Mr. Dargir is a middle-aged man, who is, like most of us, sometimes very traditional and other times modern. His wife Ashraf, and his son and daughter Mazi and Azi are all very political, and his father follows events even more enthusiastically than the kids. As is apparent from their name, the Dargirs are caught up in all the issues in our society today, from culture to politics to art and sports.

Just please take note: Do not generalize the Dargirs. They are not a repersentative for all of Iran and all Iranians. They are just an excuse to kid around with some of our traits and habits.

You can view the collection here.

The comic strip is now at #38. The grandfather was arrested for participating in a protest in #34. Here are a few of the cartoons with their translations:

The strip is titled: when grandfather shows off!

Grandfather flirting with old lady: Ha! I’ve been in Kahrizak for two years!

Azi [granddaughter]: He means the retirement home, not the detention center!

Friend looking at man hitting punching bag: Kami believes in Gandhi’s methods. He is practicing non-violence.

Mazi [son of family]: He looks more like Mike Tyson to me!

Friend: No! That’s not Kami! Kami is inside the punching bag!

The family has learned to protest: Ashraf, Mazi, Azi and grandpa are singing the defiant revolutionary song “my school age friend” and the father is saying in exasperation: “All I said was that I was the head of this household …”

Grandpa is in jail and forced to write a confession: “I confess to carrying a green balloon, having illegitimate relations with a Trojan horse and obtaining two videos from youtube.” Signed as “I spit in your face”. He is saying: “here! I wrote everything you wanted!” and the interrogator responds with a “!”

note: the Trojan horse method was an imbecilic suggestion by Ebrahim Nabavi for the greens to “take over” Azadi Square on 22 Bahman.

Another Death

I have been wanting to write a post about the wonderful Iran Dokht magazine for a while now, but had not had the chance.

Now, it seems that’s no longer an issue. The magazine was shut down today, as was the Etemad newspaper. Here, on my desk I have the first four issues of Iran Dokht and they are staring up at me, their eyes wide in disbelief. For weeks, every Saturday, the first thing I did when I got up in the morning was go to the nearby newspaper stand and buy the latest issue of the magazine which had just been brought in. It was ever so exciting to begin leafing through the pages, each page with an ocean of things to read.

Another death … another tragedy … it breaks my heart and I feel the salty drop of tears quivering the corners of my eyes each time I hear the news … And yet, perhaps I am, what we Iranians call “kaseyeh daghtar az ash” [a bowl hotter than the soup that it is in - someone who exaggerates things] … here you can see a photo of the Etemad staff [writers and journalists] today, after receiving news of the newspapers closing.

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